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“Taking the roots and blocking the source” commentary: Teacher Yang Ming’s political thoughts of teachers and teachers
Author: Liu Qinglang
Source: Author’s Reproduction Confucian Network
Teacher Yang Ming was young and actively participated in the Beijing articles and poetry groups, criticizing the current affairs, and not giving up any opportunity to fight against power. Finally, during an operation to rescue Tongyin, he was reported and threatened by Taishu Liu Jin and exiled to Longfang, Guizhou (now Xiuwen County, Guizhou Province). After arriving all the way, when he arrived at the Dalong Site, Teacher Yang Ming faced a preservation environment with an unusually harsh climate environment. From the old capital officials to the remote officials, from the former aristocratic men to the wandering and deserted sinners, this is a heavy blow to anyone. However, the strange place of Teacher Yang Ming is in a dilemma. He neither complains about himself nor gives up on himself, but reflects on himself. Mencius said: “If you don’t do anything, you will seek to understand yourself.” So you sit quietly in the cave every day, carefully cure and cure, and finally realize “The way of a saint is self-sufficient. Those who seek reason for things are wrong.” This is the great journey of Teacher Yangming, Longfang, and the enlightenment of the Tao, the body and the confidant. Confucius said: “Sometimes you can do it without learning, some know it after learning, some know it when you are trapped. It is the same as you know it.” Teacher Yangming, the chief teacher, lived in a barbarian place and realized that his friend was in me, which can be regarded as the highest example of “knowing when you are trapped”.
The learning of a confidant is of course based on the mind and nature, but it is not limited by the mind and nature, but rather on the confidant to leisure everything and everything in the country. A confidant is the master of one body. If the master is unknown, then everything you contact cannot be correct; therefore, seeking a confidant is the most basic key to maintaining a monthly price. As a result, Master Yangming’s body will become cynical in the past. Although the development may be good, it will be ineffective. Because the bad people in the world (the bad people in the world belong to the paradigm of “things” in the mind study) will not become good because of my cynical cynicality. Instead, they will make their confidants more obstructive in the cynical chasing waves, and make the most basic vague in the sacred school. As long as I am a confidant who is not ignorant, I should take everything and everything to be correct, this is the truth that nothing is outside the mind.
From the realization that my nature is self-sufficient, Master Yangming no longer criticizes the problems of the times, but instead takes it as his responsibility to promote the learning of his confidant. But this is not to abandon politics or not ask about worldly affairs, but to act in a correct and natural way. Some people say Confucius said, “Why isn’t you a politician?” Confucius said, “The book says, ‘It is filial piety to be filial, be friendly to brothers, and behave in politics’. This is also a politician, why is it a politician? [1]” Yang Ming teacher, the chief teacher, used his teaching as a close friend, to use Confucius’ methods as a politician.
Awakening everyone’s knowledgeBreeding the Internetself so that everyone no longer wanders away from the remoteness of pursuing things, so that everything in the country can understand the truth and the place where they are. This is exactly the political thinking place of Master Yangming. The “removing the root and blocking the source” theory is the concentrated manifestation of the political thinking of Teacher Yangming.
“Taking the root and blocking the source” is the last part of Teacher Yang Ming’s “Answer Dongqiao Book [2]”. When Mr. Yangming was talking about his close friend’s learning, many people didn’t understand it. They believed that solving problems in the world must be understood in the matter. To make a close friend is just a matter of being empty and indifferent. At that time, Guardongqiao wrote a letter to Teacher Yangming, and he followed this explanation. In this regard, Teacher Yangming, who was not willing to pay attention to the amount of money, answered questions about the quality of Gudongqiao one by one. At the end of the answer, I was deeply confused by the deep evil sayings, so I had no choice but to draw out the “removal of the root and block the source” to resolve the confusion. Teacher Yangming said: “The argument for the root of the root of the root of the country is not clear about the whole country. Those who learn saints will be more and more difficult. This person is confused about evil and evil and thinks he is the learning of saints. Although my words are clear about a moment, they will eventually be solved in the west and ice in the east, and the mist is in front and clouds are swollen in the back, and the slimness is in danger and deceased and unable to save the whole country.” Pulling the root of the root of the root of the root of the world means solving the most basic solution to the true learning of saints.
Record the full text of Teacher Yang Ming’s “pull the root and block the source”, and specifically reveals the political thoughts of Teacher Yang Ming’s teachers.
The heart of a sage takes the six-member and all things as one body. His view of people in the country is far away from the outside and the inside is far away. Any blood and energy are the innocent children of Kun’s brothers. Everyone wants to be safe and teach them to fulfill their thoughts of all things. The hearts of the whole country are not at first different from saints. They are especially selfish and separated from the obscurity of material desires. The big ones are small, and the ones are open to block. Everyone has their own hearts, and even some people regard their father, son and brother as enemies. The sages were worried about it, so they promoted the benevolence of all things and taught the whole country, so that they could overcome their own private interests, and conceal them to remedy their minds.
“Liuhe All Things One” is one of the focus of the study of Teacher Ming and his close friends. It can also be said that it is the focus of Teacher Ming’s political thinking. “The kindness of all things in the six senses” is the teaching of a close friend. This thinking and age”Big One” thinking is like a perfect match. Mr. He Shao’s explanation of the “big unity” is: “Tianyuan is born and raised into ten thousand things.” This is “the benevolence of all things in six senses”. “The benevolence of all things in one body” is the undesirable development point of politics since ancient times. Apart from this, it is all about profit and desire, and its virtue is not worthy of politics.
“The hearts of the whole country are not different from those of the saints at the beginning.” This means that all people at the beginning have the atmosphere of saints, that is, they are all familiar with each other, and they are not blocked. In order to illustrate the confidant of ordinary people and the confidant of Confucius, Teacher Yangming created the famous “Sages’ Sophisticated Gold” statement. Teacher Yangming said: “The reason why a saint is saint is that his heart is pure in the laws of nature and has no desires. The reason why gold is pure in the eyes is pure in the eyes, but because it is sufficient in the eyes but no copper. People are pure in the eyes and are saints, and gold is pure in the eyes. [4]” However, ordinary people have different differences with Confucius. The difference is not that there are differences in their confidants, but that of their talents and strengths. The watch is as light as gold. If a mortal is one or two gold, then to nourish the conditions, Confucius is thousands of gold. Although there are differences in light and weight, they are all golden, which means that the confidant is the same. The confidant of ordinary people is similar to that of Confucius, Shun and Confucius. This is exactly the basis of “the benevolence of all things in one body”, and it is also the basis of the establishment of the political thinking of Master Yangming.
A man’s confidant was originally clear and clear, but later “between my own selfishness and separated from material desires”, which led to the obstruction of confidant. This is why Confucius first thought that those who are in love with the people should start up and practice the tyranny of “the six-in-one thing” and “make them all overcome their own private interests and cover them to regain the sameness of their minds.”Baoying stories This is the reason why politics and religion are excited, that is, on the one hand, it is the obstruction of confidant of people, and on the other hand, it is the natural behavior of the sage king benevolent and confidant. If there is no saint king and a benevolent and confidant, he will not be able to have a true meaning of education. This is the most basic idea of the teacher-general teacher, “The Holy King is Enjoyed again[5]”. The sage king stood up and recommended his kindness in all things to teach the whole country, so that everyone in
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